Indigenous Knowledge of NamibiaIndigenous knowledge is the dynamic information base of a society, facilitating communication and decision-making. It is the cornerstone of many modern-day innovations in science and technology. It is also a ready and valuable resource for sustainable and resilient livelihoods, and attracts increasing public interest due to its applications in bio-technology, health, bioprospecting, pharmaceuticals, agriculture, food preparation, mathematics and astronomy. INDIGENOUS KNOWLEDGE OF NAMIBIA is a fascinating compendium aimed at a wide readership of academics and students, government officials, policy makers, and development partners. The 17 chapters examine the indigenous knowledge of medicinal plants for treating HIV/AIDS, malaria, cancer, and other microbial infections of humans and livestock; indigenous foods; coping and response strategies in dealing with human-wildlife conflicts, floods, gender, climate change and the management of natural resources. A new rationalisation of adolescent customary and initiation ceremonies is recommended in response to the HIV/AIDS pandemic; and a case study of the San people of Namibia speaks to the challenges of harmonising modern education with that of indigenous people. |
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Using research studies on the Aawambo, Ovaherero, Ovahimba and Damara ethnic groups, the author takes an ethnocentric walk and revisits the indigenous 'curricula' used by the various ethnic groups to advise adolescents on how to lead ...
Corallocarpus welwitschii is locally known as ohona or omufifimano by the Ovaherero and Aakwanyama, respectively. Litogyne gariepina, also known as odivadiva among the Aakwanyama and Aandonga, is crushed, dried or pulverized with two ...
According to von Koenen (2001), Coloureds claim a root preparation of Osteospermum muricatum, also known as okahue by the Ovaherero of Namibia, can be used for the treatment of stomach cancer (Figure 3.6b).
The Ovaherero claim that a hot dressing prepared from the leaves of Solanum lichtensteinii (Figure 3.10) helps with external tumours. The plant is known as umundumburiri or omutimburiri by the Ovaherero, while the Ovahimba of the ...
Figure 3.10: A hot poultice preparation of Solanum lichtensteinii leaves is used by the Ovaherero for external tumours. (© Coleen Mannheimer.) Figure 3.11: Colophospermum mopane is used locally to prepare a remedy for treating 'swollen ...
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A succinct narrative on resourceful and relevant knowledge to future bio-pharmaceutical innovation in Africa. A definite must have in every life sciences school out there!
Contenido
| 1 | |
| 9 | |
| 41 | |
| 63 | |
4 The use of traditional medicinal plants as antimicrobial treatments | 89 |
5 Indigenous knowledge and antimicrobial properties of plants used in ethnoveterinary medicine | 115 |
6 School learners knowledge and views of traditional medicinal plant use in two regions in Namibia | 135 |
From traditional to scientific knowledge current status and applications | 157 |
12 Understanding indigenous coping strategies of the Basubiya on the flooded plains of the Zambezi River | 241 |
A gendered approach | 263 |
The case of the Mafwe people | 283 |
Road to demarginalization in formal education | 311 |
16 Messages given to adolescents and young adults during initiation ceremonies and their relation to HIVAIDS | 331 |
Exploring the prospects and challenges of integrating indigenous knowledge at the University of Namibia | 361 |
Questions for students | 379 |
Glossary | 387 |
8 Traditionally fermented milk products | 169 |
An indigenous fermented beverage | 187 |
10 Harvesting and consumption of the giant African bullfrog a delicacy in northern Namibia | 205 |
11 Indigenous knowledge used in the management of humanwildlife conflict along the borders of the Etosha National Park | 219 |
Contributors | 399 |
Back cover | 407 |